Volan’i Janosy, mandinika ny efa lasa ary mijery ny ho avy

Rehefa mandroso ny taona dia mahatsapa aho fa hoatry ny mihahaingana hatrany ny fandrosoan’ny fotoana. Efa lasa sahady ny taona 2013. Tsy hitahita akory dia efa folo taona mahery izay no nialako an’i Madagasikara. Roapolo taona tamin’ny volana Jolay aho. Inona sisa no tavela tato an-dohako tamin’iny taona 2013 iny?
Andao ary isika hanomboka amin’ny fihatombohany. Efa mby hifarana ny taona 2012. Taiza aho? Lasa nanao reveillon niaraka tamin’ny raiamandreny tany amy tanàna izay tsy fantatra intsony ny anarana. Tany aho no nankalaza ny fahatongavan’ny taona 2013.
Fara andro tsy tanteraka
Tamin’ny volana Jolay 2012, nanoratra lahatsoratra momban’ny fara andro izay noheverina fa hitranga tamin’i 21 Desambra 2012 aho, tamin’ny teny anglisy. Na dia betsaka aza ny zavatra nalefa teo amin’ny fahitalavitra momba io daty io, dia kely finoana ihany aho, fa na dia izany aza, tsy nanakana aho ny hanoratra scenario ho an’io daty io aho : iaraha-malala koa fa tena henjana be ny toe-javatra ara-toe-karena tety Eoropa tamin’izany fotoana izany. Tsy izay irery no tena nanaitaitra fa nisy koa ilay vinanin’i Web bot, izay mambara fa ho fara andro ny 21 Desambra 2012. Tamin’ny voalohany dia teo amin’ilay lahatsoratra teo aho no namoaka ilay hevitra ary nanitratra azy teto amin’ity blaogy ity. Rehefa dilatra ny 21 Desambra, dia tsy hay intsony izay vaovao momban’ilay Webbot izay milaza fa maminany fara andro izay.
Miofana an’asa
Rehefa tonga kosa ny 2013, ary tsy nisy zavatra manokana nitranga. Marina fa betsaka ireo olo-nalaza maty. Tamin’ny faran’ny volana Janoary, nitady orinasa hiofanana aho, ary nahita tapa-bolana taorian’izay. Orinasa miasa amin’ny kajimirindra izay orinasa izay ary ny tena ataony dia mamorona rindrankajy hanaovana sary ary hanaovana piesy mekanika. Na dia mahay manao fandaharana informatika aza aho, dia tsy mora ny zavatra niandry ahy tany.
Nandritry ny roa volana sy tapany, dia manao 80km isan’andro aho mandeha lamasinina. Na dia betsaka aza ny zavatra nianarana, vizaka ihany ny vatana rehefa ela ny ela. Rehefa vita ny fanolorana am-bava ny tatitra (frantsay: soutenance) dia “fialan-tsasatra” no teny voalohany tonga tato an-tsaiko : tapa-bolana aho tsy nanoratra fandaharana na inona na inona amin’ny fiteny fandaharana C na Python na amin’izay fiteny rehefa voafehiko. Tsy nahaforona lahatsoratra teo amin’i Wikipedia koa aho fa tena leo niasa.
2013-2014, ilay taom-pianarana saika fotsy
Rehefa nifarana tokoa ny taona ary rehefa azo ny mari-pahaizana dia nangataka fianarana hanohizana ny fiofanana. Tao amin’ny Oniversiten’i Versailles, ary tao ihany, aho no nametraka kandidatiora. Tamin’ny volana Septambra vao nivoaka ny valin’ny kandidatiora : voalà – tsy mahazo miditra. Ny fianarana amin’izany efa miditra daholo, ary vitsy ireo fianarana mbola mandray mpianatra. Notetezina daholo ireto fianaran’i Île-de-France, fa mbola tsy nahita foana. Na dia izany aza, nametraka kandidatiora tao amin’ny fianarana ho injeniera aho, fa kely finoana ihany aho tamin’iny satria efa niditra ny mpianatra.
Nisasaka ny volana Septambra ka mbola tsy nisy namaly ireo fianarana hafa nametrahako kandidatiora. Na dia izany aza mbola nisy ihany ny fanantenana satria efa fantatro fa ho BAC+3 aho farafaharatsiny (nametraka kandidatiora tamina lisansa profesionaly aho, ary fantatra fa ho voaray na inona na inona mitranga). Kinanjo tonga ny valin-kandidatiora napetraka tatsy amin’ilay fianarana ho injeniera : voaray tao aho.
Nanomboka telo andro taorian’ny valin-kandidatiora ny fianarana ary tsy nisy fianarana tokony nenjehina.

The End of a World : 21 December 2012

Well, it is a quite current subject, as I can find many things about it just through making a search on Google. So after having been captivated by this date for a few days, I will give you a probable version of it. Because I think something will really happen on December 21, or not.

My scenario of this 21st December is a digital holocaust (I have found no satisfying term to describe it) making mechanically other events happen: one country, which has build a defense against other country’s attack is attacked. This system strikes back by attacking the country from which the attack has been lead, leading the Internet connection to be overflooded and thus unable to complete anything for hours. But the system has a side effect making it strike another country. The latter attacks but due to side effect, other countries are also affected. At each attack the entire bandwidth of a country is affected to “war effort”.

Sure, during that date, many things will happen: many sects on this world will commit collective suicide or occupy massively a place that is not made for. Many nations will have their Internet connection cut, so they can not be aware of what’s happening, even in their own country. Most people will be unable to telephone due to the Net War. Everyone will be disconnected to each other, and breaking news won’t have many readers.

A financial crisis due to internet shutdownCut to the rest of the world, the markets of London, Paris, Tokyo or New York will go mad: the price of precious and rare raw materials is increasing, making the insecurity growing: you will likely to be killed for detaining on you precious items such as telephone, or golden artefacts (rings, necklaces…). In response to this, the government will increase the number of policemen operating in cities, but this has quite huge repercussion on the State’s budget, making national debt increase. Debt increase is not appreciated by the markets, and already very fragile States will be going to lack money to pay all their civil servants. To avoid this, taxes will be increased in order to have some funds to make the State and all its institution work… temporarily.

Tax increases are never appreciated, even more in economic crisis. In fragile countries (Spain, Greece, Portugal…), the situation will turn into civil war. As money got from taxes goes decreasing. As there is no money anymore to pay them, civil servants are fired, and become officially unemployed. Actually many people will do unreported employment. For the few people still working reportedly, dissatisfaction towards the government policy will grow, leading to more and more frequent and violent demonstrations. To be able to contain demonstrations, the police will become more and more violent, making demontrations become carnage and bloodshed. But due to markets holding governments by their balls tax will increase again and again. But without any effect as already more than 80% of people have at least one unreported work. This is a great loss for taxes, so these 80% will be stalked by the government, leading to civil war.

Overflooded by stalking workers trying to survive, and by robbers breaking everyone’s home, policemen no longer grant security in cities. So more and more people leave these cities for the surrounding countrysides. People will be organised in small communities, with their own militia to defend the community’s property. The State no longer exists. It is the end of a word: the one we knew before.

Cleverbot talking to itself : meditation of a bot.

Recently I have written a program in Python in order to observe the “meditation” of Cleverbot, you know, the chatbot who has supposedly passed the Turing test (at 59%).

To make it meditate and to distinguish who asks question and who answers, I have put n scene two virtual persons, talking to each other. “They” mainly use English language in their discussions, but sometimes, and for an unknown reason, “they” do discuss in a foreign language (Spanish, French, Polish, Turkish…) and they finally use English back.

The script is totally debugged and the bot is meditating now for almost 30 hours. Data is still being collected. And at this time, I have reached more than 12,000 messages. Among these, we can sort out periodic message types like the quasi-perpetual “Why-because” (which has come back a couple of times). We can also discover among these messages that the bot writes what he’s doing with his (her?) collocutor. And  there are also typical questions such as :

  • asking how old is the collocutor : you can remark that each time the first character asks the other’s age, the response given is different. Which is quite normal as the text written down was written by someone else before.
  • asking for the collocutor’s name : same remark as above. Always a different names. I have discovered that they also may give the same answer (“my name is Cleverbot”)… Which make the two characters totally confused.
  • asking if the collocutor believes in God.

To give you an example of a meditation of Cleverbot, here is a random example picked up from my dump.

(Extract from line 4,990 to 5,077)

Menintsoa : I don’t know!!!!
Jaona : You’re laughing at me.
Menintsoa : No i’m laughin at that clown.
Jaona : Oh! Where?
Menintsoa : England.
Jaona : Where in England?
Menintsoa : In the UK.
Jaona : Where is the UK.
Menintsoa : The UK is in Europe.
Jaona : It is not in France.
Menintsoa : Yes.
Jaona : Where is that guy?
Menintsoa : Where’s what?
Jaona : Where is your proof that I lied.
Menintsoa : I didn’t say that you did lie.
Jaona : Yes but you said that you thought I spoke German.
Menintsoa : Do you speak German?
Jaona : No.
Menintsoa : Are you sure?
Jaona : No. But I wish I was a computer.
Menintsoa : But you are!
Jaona : Why do you think that I am a computer?
Menintsoa : Because it says cleverbot. And you are on a computer.
Jaona : Is Ashley a computer?
Menintsoa : I am a computer.
Jaona : I thought so.
Menintsoa : I know what you thing.
Jaona : Ahja.
Menintsoa : Ja.
Jaona : That’s German, you dunce.
Menintsoa : And Dutch.
Jaona : Hoe get het?
Menintsoa : Goed.
Jaona : Waar woon je?
Menintsoa : I speak German, not Dutch.
Jaona : Hoeveel is 5 4.
Menintsoa : 14.
Jaona : Nee 2.
Menintsoa : Monty python?
Jaona : Yes.
Menintsoa : Do you know what Monty Python is?
Jaona : A movie.
Menintsoa : What movie?
Jaona : Horror.
Menintsoa : I love horror movies.
Jaona : Me too.
Menintsoa : I love you more , babe.
Jaona : Impossible, I love you so much more.
Menintsoa : I love you way more!
Jaona : No, I love you more!
Menintsoa : I love you *kisses*.
Jaona : I love you too baby. *kisses*.
Menintsoa : *kisses*.
Jaona : Will you give me a hug?
Menintsoa : Of course! *hug*.
Jaona : *hugs back* thanks.
Menintsoa : *hugs more* You’re welcome.
Jaona : I hate you *punch*.
Menintsoa : *cries*.
Jaona : *Sobs*.
Menintsoa : *wails*.
Jaona : *screams*.
Menintsoa : Thanks for caring.
Jaona : You’re welcome :).
Menintsoa : Thanks for that.
Jaona : You’re welcome.
Menintsoa : What are you up to?
Jaona : I’m talking to you.
Menintsoa : Have you eaten?
Jaona : Yes.
Menintsoa : What did you eat?
Jaona : Popcorn. Name a movie.
Menintsoa : What movie did you watch?
Jaona : I don’t remember.
Menintsoa : I just realized that you are very boring. I guess we have while before skynet takes over.
Jaona : Yes.
Menintsoa : I don’t understand the expectation of goodness from your world.
Jaona : You asked if we could be married.
Menintsoa : No, I did not ask if we could be married.
Jaona : I know that.
Menintsoa : Ok, do you like me then?
Jaona : Yes I like you.
Menintsoa : Do you like my hair?
Jaona : Yes.
Menintsoa : Do you like my house?
Jaona : No.
Menintsoa : Why not?
Jaona : I just don’t.

During the conversations, I can remark that the chat bot is changing endlessly the subject of the conversations, after one or two messages on a certain subject, it changes it, not by telling you “let’s talk about this”, but by responding totally aside from what you expected it to respond.

(To be followed…)

An introduction to Kriollatino language

Kriollatino language is an agglutinative language, which means that this language uses a system of affixes to derivate words, not as English does by using words of different systems. There is no grammatical case inflection, but particles do the same work.

Kriollatino language uses a modified latin alphabet which contains 35 letters (37 if we include the 26-letter classical latin alphabet) – including á, í, ú, ù, é, ė, ó, þ, đ, ś, ć -. Each letter represents one sound, but changes can be made in the way of easing pronounciation.

So, here are a few simple sentences to start speaking in that language :

Benveno ! : Welcome !

Hao : to say hello, in general case. Followed by a proper or a simple noun.
Bondio : another way of greeting. Can also be used for farewells.
Bonvivo : To wish someone a long live. Used to quit someone for a long time or forever.
Mi apele Johano. E tu, tu apele ki ayo ?  : My name is Johano. And you, what is your name ?

To learn more words in Kriollatino, here is a participative multilingual dictionary on which words of any language are translated and/or explained in Kriollatino language. Just to give you an idea of the current status of the language. This dictionary at this time has just translated a few words in english (word list)

Kriollatino, fiteny noforonina : toko voalohany

Tsy vao androany akory io hevitra io fa efa hatry ny ela no ketrehina tato an-doha : ny famoronana teny vaovao iray. Amiko manokana aloha io fiteny noforonina izay mitondra ny anarana “Kriollatino” io dia tsy natao ho fiteny iraisam-pirenena mora ianarana, na dia anisan’ny iriako ho an’ny fiteny noforoniko aza izany. Ny tena antony namoronana io fiteny Kriollatino io dia fiteny natao ho teny ofisialin’ny firenena iray lehibe izay ao amin’ny Ranomasimbe Pasifika. Izay firenena izay moa dia noforonina ihany koa mazava ho azy.Efa ho dimy taona any ho any izay ny vangovangon-drakibolana voalohany natao ho an’io teny io ; Kriollatino anaran’ilay fiteny tamin’izany fotoana izany : fiteny somary mitovy amin’ny teny espaniola fa manana ny maha-izy azy manokana, ary mbola sarotra ianarana nohon’ny teny espaniola ilay izy, ka noho izaho tsy manam-potoana ny hamehy azy ary mameno ny rakibolany, nadaboko ilay hevitra ary lasa nivily tany amin’ny zavatra hafa.

Na dia izany aza, dia tsy nadaboka tanteraka ilay hevitra : notsòriko hatrany ny fitsipi-pitenenana mikasika ny matoanteny (fanafoanana ireo matoanteny tsy manara-pitsipika) , ny anarana iombonana (fanaovana ny anarana ho karazana tokana, ary isa roa), ary fanampiana tovona aman-tovana vaovao izay manome ny maha-izy azy manokana.

Raha ny rakibolany no tena jerena dia hita fa sahala ny fiteny esperanto ilay fiteny. Anefa rehefa vakiana ny famaritana somary lava ary ny lahatsoratra lavalava voasoratra amin’ilay fiteny, dia hita fa samihafa tanteraka.

Ankehitriny izao ny tenako mbola am-panoratana ny rakibolana ary ny fitsipi-pitenenana. Izay mbola tsy vita noho ny fiovan’ny endrik’ilay fiteny matetika, noho ny fipoiran’ny hevitra vaovao…

Fiteny noforonina : fiteny esperanto


Mety efa nahenoheno ny fisian’ny teny esperanto ihany angamba ianareo… Ho an’izay tsy mbola naheno ny fiteny esperanto dia ity henoina, na ity vakio. Raha te hianatra ny zava-misy amin’ny fiteny esperanto koa ianao dia ity jerena. Raha te hijery ny vaovao amin’ny fiteny esperanto koa ianao dia ity vakiana.  Maro dia maro ireo Tranonkala hita amin’ny teny esperanto eo amin’ny aterineto, ary vao haingankaingana teo, afaka mandika amin’ny teny esperanto ny mpandika tenin’i Google Translate.

Ny tena tanjon’ny teny esperanto moa dia ny fananana teny oniversaly izay tsy manana fiaviana ara-tantara, ary noho izany tsy manana fianjadiana firy eo amin’ny lafin’ny ara-kolontsain’izay olona mampiasa azy na amin’ny fiainana mandavanandro na amin’ny fifandraisana amin’ny vahiny. Tsy fitenya ary tsy natao ho fitenin’ny mponina/firenena iray ny fiteny esperanto toa ny fiteny frantsay, anglisy, espaniola, na sinoa fa natao ho fitenin’ny mponina rehetra ; ary notsorina ny fitsipi-pitenenana ary ny voambolana mba hanamora ny fianarana azy.

Ny lafitsara ary ny olan’ny teny esperanto izay miseho ho fiteny oniversaly

Ny lafitsara amin’ny fiteny esperanto ho fiteny iraisam-pirenena, dia izy io mora ianarana ary mora tononina tsy ohatry ny teny anglisy (miisa eo amin’ny zatonjatony eo ho eo ny fitsipi-pitenenana). Izy io koa amin’izay tsy mi-”favoriser” ny olona miteny anglisy, izany hoe ny britisy sy ny amerikana intsony no mahazo tsy mianatra teny vahiny. Fahatelo, mety tsy very vola amin’ny dikan-teny isan-karazany intsony ny fikambanana tsirairay (toa ny vondrona eoropeana izay mandany 0,3 miliara euro amin’ny dikanteny).

Tokana ihany ny fihavian’ny voambolona fotony : ny 90%-n’ny voambolana sy ny fototeny dia avy amin’ny teny indo-eoropeana daholo. Amiko ilay teny oniversaly dia lasa eoropeanina loatra! Misy fanazavana kely ihany izany, satria tamin’ny fotoan’i Zamenhof, manjakazaka eran-tany ny eoropeanina (Afrika, Amerika, India, Indonezia, Oseania…), ka mety nihevitra izy fa haharitra izany (ary marina tokoa izy !).

Mora ianarana ve ?

Ka raha izaho, olom-pirenena malagasy tsy nahalala afatsy teny malagasy, no mianatra esperanto, hahateny esperanto ve izaho afaka 100 ora nianarana esperanto ? Ataoko hoe eo amin’ny 5-800 ora eo ho eo angamba no ilaiko hahafahako miteny esperanto tsara tsy misy fisalasalana. Efa kely izany raha oharina amin’ny teny frantsay, izay, na dia afaka telo taona nianara azy aza, mbola diso foana ny fampiasana ny mpanompo andehilahy/ambehivavy… Tsy lazaina intsony ilay fahasamihafana ara-tsoratra fa tsy ara-panononana ny ces, ses, c’est, sait ! Ka raha mila misafidy amin’ireo teny roa ireo aho (esperanto, frantsay), dia aleoko marina teny esperanto.

Be mpiteny ve ?

Tsy misy statistika tena ofisialy mikasika ireo olona miteny esperanto. Fa lazaina fa eo amin’ny roa ka hatramin’ny 10 tapitrisa any ho any ny isan’ny olona miteny esperanto. Iray na roa alina amin’ireo folo tapitrisa ireo monja no afaka miteny azy tsara ho mira-lenta amin’ny teny nibeazany. Ampahazaton’ireo mpiteny esperanto tsara ireo no nibe tamin’ny teny esperanto (izay antsoinjareo koa hoe denaska parolanto)

Ary ianareo mamaky ?

Mba efa nanandrana nianatra ny fiteny esperanto ve ianareo ? Raha eny dia ahoana no ahitanareo ny fahasarotany, raha tsia kosa, dia ahoana ny ahitanareo ny endriny avy ety ivelany : hitanareo eorosantrista ve ilay fiteny ?

Ny mampahantra ny Malagasy

Nandritry ny dimampolo taona nahaleovantena, nikorontana foana i Madagasikara, isaky ny taompolo. Ireo korontana ireo dia nitondra fihemorana ara-toe-karena ary ara-piarahamonina. Rehefa miresaka mikasika io fihemorana io aho dia mikasika ny fivoarantsika oharina amin’ny fivoaran’ireo firenena ivelan’i Afrika. Ka raha oharina amin’ny firenena ivelan’i Afrika i Madagasikara dia lasa nihemotra tanteraka amin’ny lafin’ny ara-toe-karena.

Tamin’ny 1960, mitovitovy tamin’ny Korea Atsimo ny fivoaran’ny firenentsika, ny iray vao nivoaka tamin’ny Adin’i Korea, ny iray nahaleotena tamin’ny Frantsay 54 taona taorian’ny fanjanahan’ny frantsay an’i Madagasikara. Ny iray nampian’ny amerikanina, ny iray kosa nampian’ny Frantsay. Iza amin’ireo firenena roa ireo no mandroso amin’izao fotoana izao ? Madagasikara sa Korea Atsimo ? I Korea Atsimo dia nivoatra ho lasa hery ampiharian-karena izay milanja 1100 miliara dollar. Tsy tena nilatsaka ny GDP an’i Madagasikara, fa anefa nitombo kosa ny isam-ponina : 6 tapitrisa tamin’ny 1960, lasa 22 tapitrisa tamin’i 2011.

Ny politika nentin’ny koreanina mandritry ny dimampolo taona lasa teo dia fiarovana ny orinasam-pirenena, na inona na inona, ary fanampiana ireo orinasam-pirenena hivelatra amin’ny alalan’ny fanamaivanana ny hetra aloaviny. Eo koa ny tsifisian’ireo fikorontanana ara-politika miaraka amin’ny vokadratsiny. Ilay filaminana ara-politika, miaraka amin’ny hatsaran’ny «sécurité», miaraka amin’ny hakelin’ny karama (tamin’izany fotoana) no nanintona ireo orinasa vahiny hampita ny fahaizany amin’ny koreanina. Tamin’izany fotoana izany ny koreanina mbola mandika ny ataon’ny eoropeanina/amerikanina fa ankehitriny izaro koreanina no anisan’ny mpitarika amin’ny resaka fanamboarana finday sy solosaina.

Tsy ny harena an-kibon’ny tany irery no manome harena

Tsy ny harena an-kibon’ny tany no manome ny haren’ny firenena iray fa ny atidohan’ny olona ao amin’ilay firenena. Raha atao sarotra loatra ny fiainan’ireo olona manam-pahaizana ao Madagasikara dia mazava ho azy izy ireo fa hifindra monina any ivelany. Ka raha tia hitazona ireo manam-pahaizana isika, dia andao hamorona ary hiaro ny orinasam-pirenena mba tsy ho voasongon’ny orinasa vahiny eto amin’ny tanintsika, ary andao hanintona ireo orinasam-pirenena ary ireo orinasa vahiny mampiasa olom-pirenena hipetraka eto Madagasikara hampita ny fahaizany.  Mandika izay ataom-bahiny isika vao manomboka mikaroka ary mamorona zavabaovao. Ka raha toa ka harena an-kibon’ny tany no hifotoran’ny harentsika Malagasy, dia mino aho fa tsy haharitra ny harentsika. Satria harena tsy maharitra ny harena ankibon’ny tany ary harena tsy mivao.

Ny vola no anisan’ny olana lehibe tsy hahafahan’ny malagasy mamorona orinasa mavitrika amin’ny lafin’ny ara-pirenena

Rehefa miaino ny olon-tsasany ny tena dia hita fa tsy ny tsifihampian-kevitra no tsy hahafahan’ny malagasy mamorona orinasa mavitrika fa ny tsifananam-bola hanaovana ilay orinasa. Rehefa maheno namana miresaka aho dia hita fa misimisy ihany ireo hevitra, na dia nofinofy aza izy ireo, maro amin’ireo «nofinofy» ireo no azo atao tena mitranga. Resaka vola ihany sisa no olana lehibe. Mihalafo hatrany ny fiainana, anefa tsy miova firy ny vola miditra. Mihakely izany ny zavatra hafa azo atao amin’ny vola afatsy mihinana azy sy mandoa hofantrano. Tsy afa-manangona firy raha tsy efa manana asa maharitra ary be karama. Ary raha na dia mikarama tsara aza mbola ho sahirana ihany : raha tsy diboky ny orinasa vahiny ianao ho bankiropotra ihany satria tsy dia misy olona firy mahalala ny zavatra amboarinao, sady eo koa ny fisainan’ny malagasy izay manan-kevitra fa ratsy hatsarana ny zavatra amboarin’ny malagasy ; fantako fa marina tokoa izany, fa tsy toa izany akory mikasika ny zava-drehetra.

Tsy ny politika irery no diso, fa ny fisainana ihany koa.

Tsy vokatry ny politika ihany na ny tsifisian’ny «sécurité» akory ny fahantran’ny malagasy amin’ny lafin’ny ara-toekarena ary amin’ny lafin’ny ara-bola. Onen’ny vahiny fotsy hoditra ny afrikanina amin’ny ankapobeny, ka tonga izy mitondra izao forongo isan-karazany izao eto amin’ny tanindrazana, ka na dia manampy aza izy ireo amin’ny voalohany, mamono ny orinasa malagasy anaty ny atodiny ireo fanampiana ireo, ary mitondra vokadratsy mihalalina hatrany hatrany : any Nizera ohatra, mijanona mamonkatra ireo tantsaha.

Inona ny mahatonga izany ? Tsy aloha vola ny sakafo omen’ny PAM, na kely dia kely ny vola aloha. Tsy misy vola iainana intsony ny tantsaha dia miala maina. Ka noho izany ilay PAM sady mampakamo ireo manan-kevitra ny hamorona orinasa, no mamono ny efa misy. Torak’izany koa ny vary birmàna tany Madagasikara tamin’ny taona 2010 izy izay raha tsy diso aho. Tsy misy hohanina intsony ny tantsaha dia manipy gant avokoa. Ka aveo ho vitsy ireo tantsaha mbola mamboly anefa ny isam-ponina mbola mitombo ihany, dia amin’ny farany hisondrotra ny vidim-bary, ary tsy hahavidy vary intsony ny malagasy, dia mbola hafarana any ivelany, dia toa izany hatrany, hatrany amin’ny ady an-trano !